Typically, if you join the bookclub, it’s expected that you read the book. I know that’s asking a LOT, but we have to ask that of people who wish to join.
So please join us IF YOU READ THE BOOK.
And before debating, please begin by telling us your experience of the book: positive or negative? uplifting or downed? enriched? informed? did you like it? did it make you angry?
I’ll open by saying I really liked this book. It’s short, pretty easy to read, and makes points clearly. And it’s about a truly interesting and courageous character, who I’m also fond of. I don’t want to hog the club, so lets see who else read the book, and what they have to say.
Here’s a review of the book (I edited out 95%) that was in the NYTimes:
The Radical
Review by JON MEACHAM
Published: March 12, 2006
In his fascinating new book, “What Jesus Meant,” Garry Wills says:
“To read the Gospels in the spirit with which they were written, it is
not enough to ask what Jesus did or said,” Wills writes. “We must ask
what Jesus meant by his strange words and deeds.”
Wills says. “The only Jesus we have is the Jesus of faith. If you
reject the faith, there is no reason to trust anything the Gospels say.”
At the same time, if you accept the faith, there is no reason to trust
everything the Gospels say, either.
Jesus, Wills thinks, “intended to reveal the Father to us, and to show
that he is the only-begotten Son of that Father. What he signified is
always more challenging than we expect, more outrageous, more
egregious.” [They say the same thing about BTM ]
Wills convincingly shows that Jesus was a radical whose essential
message to love one another totally and unconditionally is fundamentally
at odds with the impulses of those living in a fallen world. Jesus left
sundry examples of how one should live not for power but for the poor,
not for fame but for forgiveness.
Jesus’ earliest followers believed in their Lord’s physical
resurrection. If the tomb had not been empty, the authorities could have
shut down the early Christians rather easily by dragging out Jesus’
bones; they had, after all, gone to all the trouble to execute him, and
the only plausible explanation for the disciples’ transformation from
scattered and scared to fierce preachers and martyrs is that they came
to believe Jesus had in fact risen from the dead and began, at last, to
understand what he had been saying to them all along. So what is the ultimate meaning of Jesus? The question will be with us
always, even to the end of the age. But we do know this: One cannot read
his story without seeing that there is no life without love.